accept the fediverse– Harold Jarche

On the last Friday of each month I curate a few of the observations and understandings that were shared on social networks. I call these Friday’s Finds

“If you are staying on a company social media platform because the people you follow are still there, think about others are likewise remaining there since you are still there. Somebody requires to start the move. Be that individual.
Leave X permanently.
Leave Facebook forever.
Remember blue skies ultimately transform grey.
Accept the social networks that can not obtain marketed to a billionaire. Welcome the Fediverse

@Em

“Fascism begins the moment a ruling class, fearing individuals might use their political freedom to acquire financial freedom, begins to ruin political freedom in order to preserve its power of exploitation and special privilege.” Tommy Douglas

“Bear in mind when you were a youngster and grownups made use of to ask you what you would do if everyone else you knew was embarking on a cliff? Would certainly you leap as well? Now you know.” @JeremyMallin

Can we devote some time to discussing Slack? As in, why are all of us sending our every idea to a centralized web server that can be hacked, and can can train AI with them? And why is Slack enabled to shop records but I can’t?

My union uses Slack for arranging. Just how insane is it that an organization in the cross hairs of a harmful and emboldened government would certainly do this? With everything going on today, I would certainly love to be a lot more active in the union, but must I truly give up so much to this nontransparent system?

Is any person else battling with these worries? Do you understand of sensible Slack alternatives? Exist any kind of hacks that make Slack less of a personal privacy intrusion or make LLM training harder? Exist a minimum of means for me to conserve sessions the means I can with IRC? How do I stand up to Slack and not lose touch with teams that still utilize it?

@DanGoodin [check the comments]

What Octavia Butler saw on Feb. 1, 2025, 3 decades ago using @EstherSchindler

In “Parable of the Sower,” the story’s 15 -year-old lead character, Lauren Olamina, composes a basic journal access: Saturday, February 1, 2025: “We had a fire today. People worry so much concerning fire.”

— What unravels in the pages that follow is a dystopian world surrounding the gated, racially combined, imaginary neighborhood of Robledo, The golden state.
— A new medicine pressures addicts to set fires to areas, who then rob and rape victims. Unhoused people stroll the roads and are forced to swipe to make it through. Hurricanes, fires and violence press Americans to run away north to Canada.
— President Donner, like Head of state Trump, promises to recover the country to its previous glory.
— Racially combined couples, like Olamina’s Black/Chicano family members, are vulnerable to strikes, and her parents, both PhD owners, have actually limited task chances.

Newly Accepted Tartan Layout Hallows Those Maltreated Under Scotland’s Witchcraft Act through @MarkRees

Designed by Clare Campbell, founder of the Prickly Thistle tartan mill, the appropriately gothic pattern carries symbolic meaning. Its black and grey tones reflect the darkness of the era and the ashes of those burned. Red signifies bloodshed, while pink represents the legal tapes binding trial documents then and now. The thread count encodes the years 1563 and 1736 (1+5+6+3 = 15 and 1+7+3+6 = 17), with these numbers woven into black and grey bands surrounding a white check of three threads—symbolizing the campaign’s three objectives: securing a pardon, an apology, and memorials. The 173 black threads in the tartan’s squares represent the 173 years the Witchcraft Act was in force.
“Made by Clare Campbell, creator of the Prickly Thistle tartan mill, the appropriately gothic pattern brings symbolic significance. Its black and grey tones mirror the darkness of the age and the ashes of those melted. Red indicates bloodshed, while pink represents the lawful tapes binding test records then and currently. The string matter inscribes the years 1563 and 1736 (1 + 5 + 6 + 3 = 15 and 1 + 7 + 3 + 6 = 17, with these numbers woven right into black and grey bands surrounding a white check of 3 threads– signifying the campaign’s 3 objectives: safeguarding an excuse, an apology, and memorials. The 173 black threads in the tartan’s squares represent the 173 years the Witchcraft Act was in pressure.”

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